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dc.contributor.authorSanchez-Clark, Angelica
dc.date.accessioned2012-02-01T18:33:26Z
dc.date.available2012-02-01T18:33:26Z
dc.date.issued2012-02-01
dc.date.submittedDecember 2011
dc.identifier.urihttp://hdl.handle.net/1928/17501
dc.description.abstractLike many Mexican Liberal intellectuals, Ignacio Manuel Altamirano (b. Tixtla, Guerrero, 1834; d. San Remo, Italy, 1893) played a central role in defining the role that the mestizo—and, by force of circumstance, the Indian—would play in the formation of national identity after Mexico’s independence from Spain. This dissertation examines Altamirano’s literary and political works, as well as his personal correspondence, and his experiences as a soldier, educator, and politician, in order to understand how Altamirano, represented as an “indio puro” who underwent the transformation to mestizo, exemplifies the link between Mexico’s colonial past and its struggle to define its national identity. Past and current studies produced about Altamirano have failed to examine with a critical eye how his representation of the colonial and the contemporary, nineteenth-century Indian differs from what other sources reveal about the realities of indigenous life, both under Spanish rule and after Independence. By employing an interdisciplinary approach, using archival, primary, and secondary literary, theoretical, and historical sources, I examine how dominant groups have appropriated Mexico’s indigenous culture throughout the years in order to support their varying political and social agendas. More importantly, I demonstrate that Altamirano, as a member of the ciudad letrada, formed part of the dominant group and not that of the subaltern. Various theories concerning mestizaje, assimilation, acculturation, and adaptation are examined and provide insight into how Altamirano’s own life and literary production were manipulated to serve the official Liberal project of mestizaje, which, in many ways, proved to be more detrimental to the preservation of indigenous culture than 300 years of colonialism. The work of post-colonial theorists like Walter Mignolo demonstrates why Altamirano was unable to escape the colonial paradigm in which he had been formed; Mignolo’s work also points to ways in which indigenous groups in the twenty-first century are now able to take control of the production of knowledge and choose what he terms the “decolonial option.” Thus, mestizaje as theory and reality come together in the life and works of Altamirano, who serves as a case study for the complex issues of Mexican identity and nationalism.en_US
dc.language.isoen_USen_US
dc.subjectIgnacio Manuel Altamiranoen_US
dc.subjectMexicoen_US
dc.subjectMestizajeen_US
dc.subjectIndigenous Identityen_US
dc.subjectNineteenth Centuryen_US
dc.subject.lcshAltamirano, Ignacio Manuel, 1834-1893--Criticism and interpretation
dc.subject.lcshNationalism and literature--Mexico
dc.subject.lcshIndigenous peoples in literature
dc.titleIGNACIO MANUEL ALTAMIRANO’S JOURNEY FROM “INDIO PURO” TO CULTURAL MESTIZO: INDIGENOUS IDENTITY, MESTIZAJE, AND NATIONALISM IN NINETEENTH-CENTURY MEXICOen_US
dc.typeDissertationen_US
dc.description.degreeSpanishen_US
dc.description.levelDoctoralen_US
dc.description.departmentUniversity of New Mexico. Dept. of Spanish and Portugueseen_US
dc.description.advisorLopez, Miguel
dc.description.committee-memberRebolledo, Tey Diana
dc.description.committee-memberMcKnight, Kathryn
dc.description.committee-memberLopez, Kimberle
dc.description.committee-memberHall, Linda B.
dc.description.committee-memberSanchez, Joseph P.


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